
Towards the Construction of a Contemporary Islamic Educational Theory
Fathi Malkawi
Islamization of Knowledge: Conceptual Background, Vision and Tasks
Salisu Shehu
Economic Guidelines in the Qur'an
S.M. Hasanuz Zaman
Contribution of Islamic Thought to Modern Economics
Misbah Oreibi
An Introduction to Islamic Economics
Muhammad Akram Khan
Islamic Thought and Culture
Isma'il R. al Faruqi
Islamization of Knowledge: Background, Models and the Way Forward
Malam Sa'idu Sulaiman
| Secularism and Spirituality: Seeking Integrated Knowledge and Success in Madrasah Education in Singapore |
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Noor Aisha Abdul Rahman and Lai Ah Eng, eds., Singapore: Institute of Policy Studies & Marshall Cavendish Academic, 2006. 191 pages. This compilation provides a systematic overview of the development and challenges of Islamic education in Singapore. After the introduction by Noor Aishah and Lai Ah Eng, Chee Min Fui focuses on the historical evolution of madrasah education (chapter 1) and Mukhlis Abu Bakar highlights the tension between the state’s interest and the citizens’ right to an Islamic education (chapter 2). In chapter 3, Noor Aishah elaborates on the fundamental problem of the madrasah’s attempt to lay the educational foundation of both traditional and rational sciences. Azhar Ibrahim surveys madrasah reforms in Indonesia, Egypt, India, and Pakistan in chapter 4, while Afiza Hashim and Lai Ah Eng narrate a case study of Madrasah Ma`arif in chapter 5. Tan Tay Keong (chapter 6) examines the debate on the national policy of compulsory education in the context of the madrasah, and Syed Farid Alatas (chapter 7) clarifies the concept of knowledge and Islam’s philosophy of education, which can be used to assess contemporary madrasah education.
Formal madrasah education in Singapore began with the establishment of Madrasah Iqbal in 1908, which drew inspiration from Egypt’s reformist movement. This madrasah was a departure from traditional Islamic education, which was informal and focused only on the traditional sciences and Arabic. The madrasah’s importance and popularity in Singapore was attested to by the fact that at one point, Madrasah al-Junied was “the school of choice for students from the Malay states, Indonesia and the Philippines” (p. 10). After the Second World War, there were about 50-60 such schools, mostly primary, with about 6,000 students using Malay as the medium of instruction. The number declined with the introduction of Malay-language secondary schools in the 1960s. Although the Singaporean Council of the Islamic Religion was set up in 1966, it was able to register, manage, and approve the religious schools’ curricula in 1990. During this period, the Council for the Development of the Singapore Muslim Community emerged to help revive madrasah education. Today, the country’s six full-time madrasahs, supplemented by a number of part-time madrasahs, provide religious instruction for those Muslims who attend the national schools. |
Summer Students Program 2010
The International Institute of Islamic Thought (IIIT) is pleased to announce its Summer Students Program for 2010, which will run for six weeks between Monday, June 28 and Friday, August 6, 2010. The program is designed for senior undergraduate and graduate students who are majoring in the humanities or social science disciplines and who have a particular interest in developing their knowledge and research skills in the core areas of Islamic studies...more
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